Is the children’s book, The Boy in the Striped Pajamas, so historically inaccurate that it unwittingly whitewashes the horrors of the Holocaust? What historical facts about life in Nazi Germany and its work camps does this book distort? Are these inaccuracies misleading? What affect did the Nazi Hitler Youth Movement […]
Dacian then sought to trick St George with persuasion, and our saint played along. St George was led into a pagan temple where the people expected he would sacrifice to the gods. “But instead of sacrificing, St George knelt and prayed for the Lord to destroy the temple and all its idols, and destroy it so completely that, for the glory of God and the conversion of the people, absolutely nothing was to be left. At once fire fell from heaven and burnt the temple, its idols and priests, to a cinder, and the earth gaped open and swallowed up the remains.” […]
The compiler of the Golden Legend was the Dominican friar Jacobus de Voragine. The Dominicans historically have been concerned about historical accuracy to guard the faith against heresy. He lists as his three primary sources the lives from Ecclesiastical History by Eusebius, bishop and advisor to Emperor Constantine; the Tripartite History by Cassiodorus; and the Scholastic History by Peter Comestor. In addition, he refers to more than 120 other sources. He was also influenced by earlier collections of lives of the saints by two other Dominican scholars. When his sources were apocryphal and not trustworthy, he points this out. When possible, he tries to reconcile dates and details, but is more concerned with the spiritual lessons than historical accuracy. […]
Pope Leo XIV notes: “What is striking about these two attitudes is their relevance today. They embody notions that we could easily find on the lips of many men and women in our own time, even if, while essentially identical, they are expressed in different language.”
“Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.” […]
COMMUNITY HEALTH RESOURCES, UPDATED MAY 2025, SUNRISE ROTARY CLUB Many of these links are to the national organization or their local branch. The Rotary Club of Sunrise promotes community awareness of mental illness in Sunrise and her sister Rotary clubs in South Florida. We welcome new members who wish to […]
What inspirations did JRR Tolkien draw from for his best-selling series The Lord of the Rings, and the Hobbit? Like his friend CS Lewis, Tolkien was an English Professor specializing in medieval and ancient literature and languages. When CS Lewis was contemplating whether to return to his Episcopalian roots, abandoning his youthful agnostic views, Tolkien argued that he should convert to Catholicism. CS Lewis resisted these pleas. IMHO, though CS Lewis was conducive to Catholicism, and may have even confessed his sins to a priest, he likely thought he would be more effective evangelizing through his books as an Episcopalian.
Both JRR Tolkien and CS Lewis fought in the trenches in France as British soldiers during World War I, they both lost many friends who fought beside them: they both experienced the horrors of war. Both were too old to serve in World War II, but this struggle against the evils of Naziism directly influenced CS Lewis’ Mere Christianity and Tolkien’s Lord of the Rings, both released shortly after the war. […]
Pope Francis concludes his autobiography: “To learn to live, we must all learn to love. Let us not forget this! This is the most important lesson we can learn, to love, since love conquers all. By loving we can pull down barriers, we can win battles, we can defeat indifference and hate, we can melt and transform hearts.” “A disinterested love can change the world and the course of history. How many things would have gone differently if love and prayer had motivated us, rather than the thirst for power. Remember, the world need prayer more and more!” […]
What are the three magical cures for healthy living? The big three are: Diet, exercise, and sleep until you are refreshed. Many doctors say set the alarm for seven or eight hours of sleep, and if you wake up an hour or so early, that is okay. This requires personal discipline and mindfulness. Most people do not want to change their daily habits so they can adopt a regimen of healthy living, they want the doctor to prescribe them a magic pill to cure them. Plus, others would say having an active social life.
Take charge of your health! Ask your doctor not for magical pills, but how changing your habits can improve your health! It is true that magical pills can provide instant relief, and that medications are sometimes essential to recover your health by balancing your body chemistry. But lasting improvements in health are better achieved by changing your daily habits. Often, you need to be patient, you need to realize that an improved regimen of diet, exercise, and sleep can take six months or longer to dramatically improve your health. […]
Theodicy is the term that Gottfried Leibniz coined in 1710 to describe this so-called problem of how an Almighty God permits suffering in the world.[1] The famed textual critic Bart Ehrman describes how he lost his faith over his concern about Theodicy in his book, On God’s Problem: Why We Suffer. As he points out, different books of the Bible answer this question differently. Many of the prophets, like St John Chrysostom, proclaim that natural disasters are often punishment meted out because we do not take care of the widows, orphans, and the poor.
On the other hand, in the Book of Job God does not give a reason for Job’s suffering, instead asking if Job can fathom the purposes of any of God’s inscrutable actions. why God permits the actions of God. Although I often do not agree with Bart Ehrman’s conclusions, I rarely disagree with the evidence he cites in his works. Another recent best seller is by Rabbi Harold Kushner: When Bad Things Happen to Good People. We plan to reflect on both these works sometime in 2025. […]
James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]
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